CEVÂMİ’Ü’L-HİKÂYÂT VE LEVÂMİ’Ü’R-RİVÂYÂT BY SÂLİH ÇELEBİ  ON THE SOURCES OF HİS TRANSLATİON

Halis Aydın

Article Details

CEVÂMİ’Ü’L-HİKÂYÂT VE LEVÂMİ’Ü’R-RİVÂYÂT BY SÂLİH ÇELEBİ ON THE SOURCES OF HİS TRANSLATİON

Authors:

Halis Aydın

Publisher:

Hatay Mustafa Kemal University

Journal:

BELLEK Uluslararası Tarih ve Kültür Araştırmaları Dergisi Vol.5 Issue 1, pp.30-47

Document Type:

Article

Publication Date:

6/2023

Document Language:

Turkish

Document ID (Org No.):

2001295067

pISSN:

2717-6142

Keywords:

Abstract:

 EXTENDED SUMMARY In the dictionary, to tell, to convey, to repeat, imitate, imitate the word story is also used as a noun. Experienced or the story, which is a form of expression that tells about the events that can be experienced, is one of the most popular in the Turkish literature. İn broad terms, it was thought of as the narration of an event whether in verse or in prose history, tale, legend, joke, epic, legend, describing an event. On the basis of arbitration all works based on stories are generally named with the name of the story. Cevâmiül-hikâyât ve Levâmiü-rivâyât, written in Persian by Muhammed Avfî, consist of stories on historical, religious, moral, mythological and many different subject compiled from various sources. The work is divided into four parts consisting of twenty-five chapters and each chapter consists of different subjects. According to the written sources, there are three translations of Cevâmiül-hikâyât. Which has a very important olace in its own period, has been a source both for the story tradition of its own period and for the following periods with the stories it contains. The most perfect one among these translations belongs to Celâl-zâde Sâlih Çelebi, one of the imprtant statesmen of the 16th century. It has been determined that there are nearly two thousand stories in the translation, which was completed in a short period of 15 months. In this translation of Sâlih Çelebi, the stories of the Umayyad and Abbasid caliphs, the stories of the mythological rulers of Iran, and the lives of important personalities who are important for the history of Islam. In this study, it has been tried to determine the sources used in the compilation of Cevâmiül-hikâyât translated by Salih Çelebi and the contribution of these sources to the work. Salih Çelebi tried to stay faithful to the text by translating the work from Avfî and tried to mention the works that Avfî quoted from the storys. The fact that Salih Çelebi mentions the works that Avfî mentioned during the translation appears as an indication that she wanted to follow a unique style. Keywords: Story, Avfî, Sâlih Çelebi, translation, 16th century.

 EXTENDED SUMMARY In the dictionary, to tell, to convey, to repeat, imitate, imitate the word story is also used as a noun. Experienced or the story, which is a form of expression that tells about the events that can be experienced, is one of the most popular in the Turkish literature. İn broad terms, it was thought of as the narration of an event whether in verse or in prose history, tale, legend, joke, epic, legend, describing an event. On the basis of arbitration all works based on stories are generally named with the name of the story. Cevâmiül-hikâyât ve Levâmiü-rivâyât, written in Persian by Muhammed Avfî, consist of stories on historical, religious, moral, mythological and many different subject compiled from various sources. The work is divided into four parts consisting of twenty-five chapters and each chapter consists of different subjects. According to the written sources, there are three translations of Cevâmiül-hikâyât. Which has a very important olace in its own period, has been a source both for the story tradition of its own period and for the following periods with the stories it contains. The most perfect one among these translations belongs to Celâl-zâde Sâlih Çelebi, one of the imprtant statesmen of the 16th century. It has been determined that there are nearly two thousand stories in the translation, which was completed in a short period of 15 months. In this translation of Sâlih Çelebi, the stories of the Umayyad and Abbasid caliphs, the stories of the mythological rulers of Iran, and the lives of important personalities who are important for the history of Islam. In this study, it has been tried to determine the sources used in the compilation of Cevâmiül-hikâyât translated by Salih Çelebi and the contribution of these sources to the work. Salih Çelebi tried to stay faithful to the text by translating the work from Avfî and tried to mention the works that Avfî quoted from the storys. The fact that Salih Çelebi mentions the works that Avfî mentioned during the translation appears as an indication that she wanted to follow a unique style. Keywords: Story, Avfî, Sâlih Çelebi, translation, 16th century.

 EXTENDED SUMMARY In the dictionary, to tell, to convey, to repeat, imitate, imitate the word story is also used as a noun. Experienced or the story, which is a form of expression that tells about the events that can be experienced, is one of the most popular in the Turkish literature. İn broad terms, it was thought of as the narration of an event whether in verse or in prose history, tale, legend, joke, epic, legend, describing an event. On the basis of arbitration all works based on stories are generally named with the name of the story. Cevâmiül-hikâyât ve Levâmiü-rivâyât, written in Persian by Muhammed Avfî, consist of stories on historical, religious, moral, mythological and many different subject compiled from various sources. The work is divided into four parts consisting of twenty-five chapters and each chapter consists of different subjects. According to the written sources, there are three translations of Cevâmiül-hikâyât. Which has a very important olace in its own period, has been a source both for the story tradition of its own period and for the following periods with the stories it contains. The most perfect one among these translations belongs to Celâl-zâde Sâlih Çelebi, one of the imprtant statesmen of the 16th century. It has been determined that there are nearly two thousand stories in the translation, which was completed in a short period of 15 months. In this translation of Sâlih Çelebi, the stories of the Umayyad and Abbasid caliphs, the stories of the mythological rulers of Iran, and the lives of important personalities who are important for the history of Islam. In this study, it has been tried to determine the sources used in the compilation of Cevâmiül-hikâyât translated by Salih Çelebi and the contribution of these sources to the work. Salih Çelebi tried to stay faithful to the text by translating the work from Avfî and tried to mention the works that Avfî quoted from the storys. The fact that Salih Çelebi mentions the works that Avfî mentioned during the translation appears as an indication that she wanted to follow a unique style. Keywords: Story, Avfî, Sâlih Çelebi, translation, 16th century.

 ÖZET Klasik Türk edebiyatının mensur sahası içerisinde önemli bir yer tutan mensur eserler toplum içerisinde gerek sözlü gerekse yazılı bir şekilde anlatılarak nesilden nesile aktarılmıştır. Bu tarz hikâye külliyatları zaman zaman ahlakî, sosyal, siyasî mesajlar verirken zaman zaman kahramanlık, aşk, serüven, yolculuk gibi konularla okuyucu ve dinleyicilerin daha iyi bir vakit geçirmesini sağlamıştır. Kendi dönemi içerisinde oldukça önemli bir yere sahip olan Cevâmiül-hikâyât, barındırdığı hikâyelerle hem kendi dönemindeki hikâye geleneğine hem de kendinden sonraki geleneğe kaynaklık etmiştir. Muhammed Avfî tarafından Farsça kaleme alınan Cevâmiül-hikâyât ve Levâmiür-rivâyât, çeşitli kaynaklardan derlenmiş tarihî, dinî, siyasî, sosyal, ahlakî, mitolojik ve daha çok farklı konudaki hikâyelerden oluşmaktadır. Eser, yirmi beş bölümden oluşan dört kısma ayrılmış olup her bölüm farklı konulardan oluşmaktadır. Yazılı kaynaklarda ifade edilen bilgilere göre Cevâmiül-hikâyâtın üç adet tercümesi mevcuttur. Bu tercümeler içerisinde en kâmil olanı 16. yüzyılın önemli devlet adamlarından Celâl-zâde Sâlih Çelebiye aittir. Çevirisi 15 ay gibi kısa bir sürede tamamlanan tercümede iki bine yakın hikâye olduğu tespit edilmiştir. Sâlih Çelebinin bu tercümesinde Emevî ve Abbâsî halifelerinin hikâyeleri, İranın mitolojik hükümdarlarının hikâyeleri, İslam tarihi için önem arz eden önemli kişiliklerin yaşamlarından kesitler sunmaktadır. Bu çalışmada Sâlih Çelebi tarafından tercüme edilen Cevâmiül-hikâyâtın derlenirken faydalanılan kaynakların tespiti ve bu kaynakların esere olan katkısı incelenmeye çalışılmıştır. Sâlih Çelebi, Avfîden yaptığı tercümenin orijinaline sâdık kalmış ve Avfînin hikâyeler alıntıladığı eserleri zikretmeye gayret etmiştir. Anahtar Kelimeler: Hikâye, Avfî, Sâlih Çelebi, Tercüme, 16. Yüzyıl.

Article Details

CEVÂMİ’Ü’L-HİKÂYÂT VE LEVÂMİ’Ü’R-RİVÂYÂT BY SÂLİH ÇELEBİ ON THE SOURCES OF HİS TRANSLATİON

Authors:

Halis Aydın

Publisher:

Hatay Mustafa Kemal University

Journal:

BELLEK Uluslararası Tarih ve Kültür Araştırmaları Dergisi Vol.5 Issue 1, pp.30-47

Document Type:

Article

Publication Date:

6/2023

Document Language:

Turkish

Document ID (Org No.):

2001295067

pISSN:

2717-6142

Story

Avfî

Sâlih Çelebi

translation

16th centurysalih çelebi

avfi

16. yüzyıl

hikaye

tercüme

Issues

Article Details

Authors: Halis Aydın

Publisher: Hatay Mustafa Kemal University

Journal: BELLEK Uluslararası Tarih ve Kültür Araştırmaları Dergisi Vol.5 Issue 1, pp.30-47

Document Type: Article

Publication Date: 6/2023

Document Language: Turkish

Document ID (Org No.): 2001295067

pISSN: 2717-6142

Issues

Authors:

Halis Aydın

Publisher:

Hatay Mustafa Kemal University

Journal:

BELLEK Uluslararası Tarih ve Kültür Araştırmaları Dergisi Vol.5 Issue 1, pp.30-47

Document Type:

Article

Publication Date:

6/2023

Document Language:

Turkish

Document ID (Org No.):

2001295067

pISSN:

2717-6142