The Debate On Knowıng How To Read And Wrıte Of The Messenger Of Allah After The Prophethood In Terms Of The Authentıcıty Of The Qur'an

Vezir Harman

Article Details

The Debate On Knowıng How To Read And Wrıte Of The Messenger Of Allah After The Prophethood In Terms Of The Authentıcıty Of The Qur'an

Authors:

Vezir Harman

Publisher:

Trakya University

Main Topics:

Kelam

Journal:

Rumeli İslam Araştırmaları Dergisi Issue 15, pp.10-41

Document Type:

Article

Publication Date:

4/2025

Document Language:

Turkish

Document ID (Org No.):

2001346192

pISSN:

2564-7903

Keywords:

Abstract:

 As one of the important evidences that the Quran is the book of Allah, the issue of whether the Messenger of Allahs ummism, which is mentioned both in the previous divine books and in the Quran, continued until his death is controversial. Some scholars have argued that his ummism in the sense of being illiterate should have continued until his death and that it was a miraculous situation that should have continued. Some scholars, on the other hand, have argued that ummism in the sense of illiteracy does not have to continue. In this study, our aim is to evaluate the academic literature written on this subject on the one hand, and on the other hand, to examine the importance of the Messenger of Allahs reading and checking the scriptures dictated by the scribes of revelation after the prophethood in terms of the authenticity of the Quran and whether the characteristic of ummism continued or not. The subject is limited to analysing the rational and narrative evidence for the post-prophetic literacy of the Messenger of Allah. In this study, after it was established that the Quran is the book of Allah, the evidence that the Messenger of Allah was able to read and control the Quran from the book and the scriptures without learning it from a human being miraculously by a divine command, that he acquired the science of scripture by a divine gift, and that he wrote some expressions in accordance with the attribute of fetānah was concentrated on in terms of its authenticity.

 As one of the important evidences that the Quran is the book of Allah, the issue of whether the Messenger of Allahs ummism, which is mentioned both in the previous divine books and in the Quran, continued until his death is controversial. Some scholars have argued that his ummism in the sense of being illiterate should have continued until his death and that it was a miraculous situation that should have continued. Some scholars, on the other hand, have argued that ummism in the sense of illiteracy does not have to continue. In this study, our aim is to evaluate the academic literature written on this subject on the one hand, and on the other hand, to examine the importance of the Messenger of Allahs reading and checking the scriptures dictated by the scribes of revelation after the prophethood in terms of the authenticity of the Quran and whether the characteristic of ummism continued or not. The subject is limited to analysing the rational and narrative evidence for the post-prophetic literacy of the Messenger of Allah. In this study, after it was established that the Quran is the book of Allah, the evidence that the Messenger of Allah was able to read and control the Quran from the book and the scriptures without learning it from a human being miraculously by a divine command, that he acquired the science of scripture by a divine gift, and that he wrote some expressions in accordance with the attribute of fetānah was concentrated on in terms of its authenticity.

 As one of the important evidences that the Quran is the book of Allah, the issue of whether the Messenger of Allahs ummism, which is mentioned both in the previous divine books and in the Quran, continued until his death is controversial. Some scholars have argued that his ummism in the sense of being illiterate should have continued until his death and that it was a miraculous situation that should have continued. Some scholars, on the other hand, have argued that ummism in the sense of illiteracy does not have to continue. In this study, our aim is to evaluate the academic literature written on this subject on the one hand, and on the other hand, to examine the importance of the Messenger of Allahs reading and checking the scriptures dictated by the scribes of revelation after the prophethood in terms of the authenticity of the Quran and whether the characteristic of ummism continued or not. The subject is limited to analysing the rational and narrative evidence for the post-prophetic literacy of the Messenger of Allah. In this study, after it was established that the Quran is the book of Allah, the evidence that the Messenger of Allah was able to read and control the Quran from the book and the scriptures without learning it from a human being miraculously by a divine command, that he acquired the science of scripture by a divine gift, and that he wrote some expressions in accordance with the attribute of fetānah was concentrated on in terms of its authenticity.

 Kurânın Allahın kitabı olduğuna dair önemli delillerden biri olarak hem önceki ilahî kitaplarda hem de Kurânda bahsedilen Resûlullahın ümmîlik vasfının ölümüne kadar devam edip etmediği konusu ihtilaflıdır. Bazı âlimler okuryazar olmama manasındaki ümmîliğinin ölümüne dek devam etmesi gerektiğini söyleyerek, bunun devam etmesi gereken mucizevî bir durum olduğunu savunmuştur. Bazı âlimler ise okuma yazma bilmeme manasındaki ümmîliğin devam etmek zorunda olmadığını savunmuştur. Bu çalışmada amacımız bir yandan bu konuda yazılan akademik literatürü değerlendirmek, diğer yandan ise Kurânın mevsukiyeti açısından nübüvvetten sonra Resûlullahın vahiy kâtiplerine yazdırdığı sahifeleri okuyup kontrol etmesinin önemini ve ümmîlik vasfının devam edip etmediğini incelemektir. Konu sadece nübüvvet sonrası Resûlullahın okuma yazma bilip bilmediğine dair aklî ve naklî delilleri analiz etmekle sınırlandırılmıştır. Bu çalışmada Kurânın Allahın kitabı olduğu sabit olduktan sonra mevsukiyeti açısından Resûlullahın ilahî bir emirle mucizevî olarak bir insandan öğrenmeden Kurânı kitaptan ve sahifelerden okuyarak kontrol edebildiğine, ilahî bir ikramla kitâbet ilmini edindiğine ve fetânet sıfatı gereği bazı ifadeleri yazdığına dair deliller üzerinde yoğunlaşılmıştır.

Article Details

The Debate On Knowıng How To Read And Wrıte Of The Messenger Of Allah After The Prophethood In Terms Of The Authentıcıty Of The Qur'an

Authors:

Vezir Harman

Publisher:

Trakya University

Main Topics:

Kelam

Journal:

Rumeli İslam Araştırmaları Dergisi Issue 15, pp.10-41

Document Type:

Article

Publication Date:

4/2025

Document Language:

Turkish

Document ID (Org No.):

2001346192

pISSN:

2564-7903

The Science of Kalam

Prophet Muhammad

Ummi

Umm al-Qura

Literate writer

Recitation

BokkKelâm İlmi

Hz. Muhammed

Ümmî

Ümmü'l-kurâ

okuma -Yazma

Tilavet

Kitap

Issues

Article Details

Authors: Vezir Harman

Publisher: Trakya University

Main Topics: Kelam

Journal: Rumeli İslam Araştırmaları Dergisi Issue 15, pp.10-41

Document Type: Article

Publication Date: 4/2025

Document Language: Turkish

Document ID (Org No.): 2001346192

pISSN: 2564-7903

Issues

Authors:

Vezir Harman

Publisher:

Trakya University

Main Topics:

Kelam

Journal:

Rumeli İslam Araştırmaları Dergisi Issue 15, pp.10-41

Document Type:

Article

Publication Date:

4/2025

Document Language:

Turkish

Document ID (Org No.):

2001346192

pISSN:

2564-7903