THE CITY OF BARLA IN THE XVI CENTURY AND THE FOUNDATIONS IN BARLA

Behset Karaca; D. Volkan Karaboğa

Article Details

THE CITY OF BARLA IN THE XVI CENTURY AND THE FOUNDATIONS IN BARLA

Authors:

Behset Karaca | D. Volkan Karaboğa

Publisher:

Pamukkale University

Main Topics:

Ekonomi

Journal:

Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi Issue 58, pp.89-102

Document Type:

Article

Publication Date:

8/2023

Document Language:

Turkish

Document ID (Org No.):

2001297426

pISSN:

1308-2922

Keywords:

Abstract:

 This study aims to reveal information about the city of Barla and its foundations based on the cadastral record books of 1478, 1501, 1523, 1530 and 1568. The city of Barla was not divided into neighborhoods from 1478 to 1568 and was recorded in the books as nefs. It is known that it was first divided into 9 Muslim and one Greek neighborhood in 1568. The borough of Barla stood out more for its urban life than for its rurality. Therefore, the majority of the population lived in the city. It is known that in 1478 there were 783 inhabitants in the city, 471 Muslims and 312 Christians. The city revenue was 18109 akce. In 1501, there were 1787 people in the city. Of these, 467 were non-Muslims. In 1501, the city revenue was 24082 akce, together with those allocated to the foundation. In the book dated 1523 and its completion, 1530, there were about 1510 people in the city, of which about 340 were Greeks. Together with those allocated to foundations in 1523-1530, the city revenue was 20988 akce. In 1568, 3115 people lived in Barla, of which 245 were non-Muslims. In 1568, with the foundations allocated, the city revenue increased to 28000 akce. The citys income increased continuously from 1478 to 1568. As it is understood from the taxes taken from the city, Barla was a city that was at the forefront with its industrial and commercial activities such as market, tavern, soap house, mill, fishing, as well as agricultural production. In order to access information about the foundations in and around Barla, the foundation books of the city were utilized. In the books of 1501, 1530 and 157071, the foundations of this place were described in detail. There were 4 foundations in 1501, 6 in 1530 and 20 in 1570-71. It is determined that the foundations here consisted of mosques, masjids, zawiyas, schools, faucets, and personal foundations. The revenues of the foundations here, the taxes taken per person consist of items such as farm, yard, sanctuary, bath, âsiyâb mill, ground and cash. It was determined that some foundations remained from Hamidoğulları and were also used by the Ottomans. Again, it was seen that a foundation as a nesh was given to the grooming during the reign of Fatih Sultan Mehmed and then converted into a foundation again during the reign of Bayezid II. In short, we tried to reveal the social, economic and cultural situation of this borough based on the cadastral record books and foundations in the article.

 This study aims to reveal information about the city of Barla and its foundations based on the cadastral record books of 1478, 1501, 1523, 1530 and 1568. The city of Barla was not divided into neighborhoods from 1478 to 1568 and was recorded in the books as nefs. It is known that it was first divided into 9 Muslim and one Greek neighborhood in 1568. The borough of Barla stood out more for its urban life than for its rurality. Therefore, the majority of the population lived in the city. It is known that in 1478 there were 783 inhabitants in the city, 471 Muslims and 312 Christians. The city revenue was 18109 akce. In 1501, there were 1787 people in the city. Of these, 467 were non-Muslims. In 1501, the city revenue was 24082 akce, together with those allocated to the foundation. In the book dated 1523 and its completion, 1530, there were about 1510 people in the city, of which about 340 were Greeks. Together with those allocated to foundations in 1523-1530, the city revenue was 20988 akce. In 1568, 3115 people lived in Barla, of which 245 were non-Muslims. In 1568, with the foundations allocated, the city revenue increased to 28000 akce. The citys income increased continuously from 1478 to 1568. As it is understood from the taxes taken from the city, Barla was a city that was at the forefront with its industrial and commercial activities such as market, tavern, soap house, mill, fishing, as well as agricultural production. In order to access information about the foundations in and around Barla, the foundation books of the city were utilized. In the books of 1501, 1530 and 157071, the foundations of this place were described in detail. There were 4 foundations in 1501, 6 in 1530 and 20 in 1570-71. It is determined that the foundations here consisted of mosques, masjids, zawiyas, schools, faucets, and personal foundations. The revenues of the foundations here, the taxes taken per person consist of items such as farm, yard, sanctuary, bath, âsiyâb mill, ground and cash. It was determined that some foundations remained from Hamidoğulları and were also used by the Ottomans. Again, it was seen that a foundation as a nesh was given to the grooming during the reign of Fatih Sultan Mehmed and then converted into a foundation again during the reign of Bayezid II. In short, we tried to reveal the social, economic and cultural situation of this borough based on the cadastral record books and foundations in the article.

 This study aims to reveal information about the city of Barla and its foundations based on the cadastral record books of 1478, 1501, 1523, 1530 and 1568. The city of Barla was not divided into neighborhoods from 1478 to 1568 and was recorded in the books as nefs. It is known that it was first divided into 9 Muslim and one Greek neighborhood in 1568. The borough of Barla stood out more for its urban life than for its rurality. Therefore, the majority of the population lived in the city. It is known that in 1478 there were 783 inhabitants in the city, 471 Muslims and 312 Christians. The city revenue was 18109 akce. In 1501, there were 1787 people in the city. Of these, 467 were non-Muslims. In 1501, the city revenue was 24082 akce, together with those allocated to the foundation. In the book dated 1523 and its completion, 1530, there were about 1510 people in the city, of which about 340 were Greeks. Together with those allocated to foundations in 1523-1530, the city revenue was 20988 akce. In 1568, 3115 people lived in Barla, of which 245 were non-Muslims. In 1568, with the foundations allocated, the city revenue increased to 28000 akce. The citys income increased continuously from 1478 to 1568. As it is understood from the taxes taken from the city, Barla was a city that was at the forefront with its industrial and commercial activities such as market, tavern, soap house, mill, fishing, as well as agricultural production. In order to access information about the foundations in and around Barla, the foundation books of the city were utilized. In the books of 1501, 1530 and 157071, the foundations of this place were described in detail. There were 4 foundations in 1501, 6 in 1530 and 20 in 1570-71. It is determined that the foundations here consisted of mosques, masjids, zawiyas, schools, faucets, and personal foundations. The revenues of the foundations here, the taxes taken per person consist of items such as farm, yard, sanctuary, bath, âsiyâb mill, ground and cash. It was determined that some foundations remained from Hamidoğulları and were also used by the Ottomans. Again, it was seen that a foundation as a nesh was given to the grooming during the reign of Fatih Sultan Mehmed and then converted into a foundation again during the reign of Bayezid II. In short, we tried to reveal the social, economic and cultural situation of this borough based on the cadastral record books and foundations in the article.

 Bu çalışmada, 1478, 1501, 1523, 1530 ve 1568 yıllarına ait tapu tahrir defterleri esas alınarak Barla şehri ve vakıflarına dair bilgilerin ortaya konulması amaçlanmıştır. Barla şehri, 1478den 1568e kadar mahallelere ayrılmamış ve nefs olarak kaydedilmiştir. İlk defa 1568 yılında 9 Müslüman ve bir Rum mahallesine ayrıldığı bilinmektedir. Barla nahiyesikazası kırsallıktan daha ziyade şehir hayatıyla öne çıkmaktadır. Bundan dolayı nüfusun büyük çoğunluğu şehirde yaşamaktadır. Şehirde, 1478 tarihinde 471 Müslüman, 312 Hristiyan olmak üzere toplamda 783 kişinin meskûn olduğu bilinmektedir. Şehir hâsılı ise 18109 akçedir. 1501de şehirde 1787 kişi yaşamakta olup bunların 467si gayrimüslimdir. 1501de şehir hâsılı vakfa ayrılanlarla birlikte 24082 akçedir. 1523 ve onun icmali olan 1530 tarihli defterde şehirde 1510 civarında kişi olup bunun 340 kadarı Rumlardan meydana gelmektedir. 15231530 yılında vakıflara ayrılanlarla birlikte şehir hâsılı 20988 akçedir. 1568 yılında ise Barlada 3115 kişi yaşamakta olup bunun 245i gayrimüslimdir. 1568 yılında vakıflara ayrılanlarla beraber şehir hâsılı 28000 akçeye çıkmıştır. Şehir hâsılı 1478den 1568e devamlı artış göstermiştir. Şehirden alınan vergilerden anlaşıldığı üzere, Barla, tarımsal üretimin yanında pazar, meyhane, sabunhane, değirmen, balıkçılık gibi sanayi ve ticari faaliyetlerle öne çıkmış bir şehirdir. Barla ve çevresindeki vakıflarla ilgili bilgilere ulaşmak için şehrin vakıf defterlerinden yararlanılmıştır. 1501, 1530 ve 157071 yıllarına ait tapu tahrir defterlerinde şehrin vakıfları ayrıntılı olarak verilmiştir. Şehirde 1501 yılında 4, 1530 yılında 6 ve 1570-71 yıllarında ise 20 vakıf mevcuttur. Söz konusu vakıflar; cami, mescid, zaviye, mektep, çeşme, şahıs vakıfları gibi eserlerden müteşekkildir. Buradaki vakıfların gelirleri incelendiğinde ise, şahıs başı alınan vergiler başta olmak üzere, çiftlik ve bağ gelirleri ile hamam ve değirmen hâsıllarının vakıf gelir kalemlerinde ciddi paya sahip olduğu görülmektedir. Vakıfların bir kısmının Hamidoğullarından Osmanlıya intikal ettiği tespit edilmiştir. Yine bir vakfın Fatih Sultan Mehmedin saltanatında ortadan kaldırılarak tımara tahsis edildiği, ardından II. Bayezid döneminde yeniden vakfa dönüştürüldüğü sonucuna ulaşılmıştır. Kısaca bu çalışmada vakıf ile tapu tahrir defterlerine dayanarak kazanın sosyal, ekonomik ve kültürel durumunun ortaya konulması amaçlanmıştır.

Article Details

THE CITY OF BARLA IN THE XVI CENTURY AND THE FOUNDATIONS IN BARLA

Authors:

Behset Karaca | D. Volkan Karaboğa

Publisher:

Pamukkale University

Main Topics:

Ekonomi

Journal:

Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi Issue 58, pp.89-102

Document Type:

Article

Publication Date:

8/2023

Document Language:

Turkish

Document ID (Org No.):

2001297426

pISSN:

1308-2922

Foundation

foundation books

cadastral record books

zaviye

Barla

Isparta

Hamidoğulları Beyliği

Hamid SanjakVakıf

vakıf defterleri

tapu tahrir defterleri

zaviye

Barla

Isparta

Hamidoğulları Beyliği

Hamid Sancağı

Issues

Article Details

Authors: Behset Karaca | D. Volkan Karaboğa

Publisher: Pamukkale University

Main Topics: Ekonomi

Journal: Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi Issue 58, pp.89-102

Document Type: Article

Publication Date: 8/2023

Document Language: Turkish

Document ID (Org No.): 2001297426

pISSN: 1308-2922

Issues

Authors:

Behset Karaca | D. Volkan Karaboğa

Publisher:

Pamukkale University

Main Topics:

Ekonomi

Journal:

Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi Issue 58, pp.89-102

Document Type:

Article

Publication Date:

8/2023

Document Language:

Turkish

Document ID (Org No.):

2001297426

pISSN:

1308-2922